Here is a restored version of my PARC database from 2006. I've only changed the formatting.
The Passion of Ayn Rand's Critics
In 2005, a book came out that re-ignited a terrible division in a community to which I belong. That book is The Passion of Ayn Rand's Critics (PARC) by James Valliant. The community is made up of those who follow Ayn Rand's philosophy of Objectivism. The two main camps are the Ayn Rand Institute (ARI) and The Objectivist Center (TOC - now The Atlas Society). I am a strong supporter of TOC. I have no issue with ARI. The division between the two groups causes me great pain and frustration. We are a tiny, marginalized group as it is. The in-fighting only serves the purposes of our enemies. The differences between ARI and TOC are well known within the community. If you don't know what they are a few Internet searches will provide hours of reading.
I began to read PARC with an open mind. From the first pages, however, I found it appalling; so much so that I began marking pages and writing in the margins. The notes were only to be for me but I soon began to read how many in the community admired and liked the book. I can't understand how anyone can like this book. So, I've decided to publish my thoughts online. There is a plague in the Objectivist community. I hope one day we find a cure. In the meantime, here is my attempt at an antiseptic.
PARC DB
Page 10 | "...especially Leonard Peikoff, who is inadequately discussed in her biography..." |
Page 12 | "The Brandens' reader cannot help but notice ... their motive in recounting events ... involves rescuing their own reputations." |
Page 12 | "Dishonesty is apparent ... As a case in point, we are treated to an unnecessary fabrication concerning how Rand chose her name." |
Page 15 | "Their mission, therefore, strikes the reader as one of vengeance and tastes of financial exploitation." |
Page 20 | "Ms. Branden would have it both ways since she reports the following ... [snip from PAR that attempts to show a contradiction in BB's reporting]" |
Page 21 | "... the persistent need both authors have to justify their own conduct in the events they relate." |
Page 28 | "Rand herself would have demanded definitions of these comments..." |
Page 30 | "... Ms. Branden stretches well past the range of the evidence." |
Page 33 | "... reiterating the same examples suggests a coordinated story ..." |
Page 34 | "Ms. Branden notes that Rand abhorred physical exercise. As a child she did enjoy climbing around the Alps and, in her sixties, Rand took dancing lessons ... Despite this, we are told that Rand 'loathed' physical activity from early childhood." |
Page 37 | "... the Brandens find compelling in establishing their shared thesis." |
Page 40 | "In fact, Rand did not believe the first two propositions at all ..." |
Page 40 | "When we are angry, scared or sad we usually know why." |
Page 41 | ".. a megalomaniac ..." |
Page 41 | "Mr. Branden says of Rand: ... '[Rand] had the most profound and passionate respect for the facts.' In a contradiction worthy of his former wife, Branden elsewhere complains of Rand's 'manipulative dishonesty,' and even calls hers 'a life of lies and deceptions.'" |
Page 43 | "That Mr. Branden is every bit as small and petty as is his former wife could not be more apparent ..." |
Page 44 | "Such instances not only reveal the emotional animus behind the attack, but also the degree of distortion from which their perceptions suffer." |
Page 46 | "Ms. Branden alleges that dishonest grandiosity is apparent in Rand's claim that 'the only thinker in history from whom she had had anything to learn' was Aristotle." |
Page 49 | "Mr. Branden ... claims to possess special (i.e. unverifiable) knowledge ..." |
Page 49 | "Had the Brandens first inquired into whether Rand ... liked surprises or not, they would not themselves have been the ones who got surprised..." |
Page 50 | "... [T]he Brandens ... were part of the effort to 'control' Rand's context through deception." |
Page 51 | "... Ms Branden, true to form, has no problem conjuring up the image of a reclusive Howard Hughes, with uncut fingernails, fighting germs both real and imagined ..." |
Page 53 | "If the Brandens' characterizations are to be believed, however, comparisons to the medieval church, perhaps to Stalin, are appropriate." |
Page 55 | "... Branden is able to assert that what 'Rand made overpoweringly clear to us was that the ultimate test and proof of one's idealism were one's loyalty to her work and to her personally.' What Branden seems unable to make even slightly clear to his readers is how Rand did so ..." |
Page 55 | "To the simple-minded, perhaps, this is cause to conclude all of these alleged 'implicit premises' ... [I]t was the Brandens themselves who were singing Rand's praises the loudest in those days. Are they now confessing that they were, in fact, simple minded?" |
Page 56 | "With Branden as our only witness, we require such corroboration." |
Page 57 | "...[G]iven Branden's predilection for ax-grinding and contradiction." |
Page 58 | "Anyone who has observed group therapy can attest that the group sometimes has to come down on an individual pretty hard." |
Page 58 | "[T]his anecdote is nearly useless to the historian ..." |
Page 60 | "Since the Brandens both chose the very same 'trial' to present, it must represent their strongest case ..." |
Page 61 | "Of course, most large, private organizations have a protocol for 'in-house' disciplinary proceedings ..." |
Page 61 | "Unfortunately, neither of the Brandens reveals the actual nature of their complaint. Is it A) ... B) ... C) ... or D) ... These issues are all so blurred that the reader cannot tell." |
Page 63 | "Ms. Branden reports ... she was never able 'to tear out of myself my passionate response to Thomas Wolfe's novels.' Instead, she says, she learned to repress her true artistic tastes ... What she told Rand was 'I agree'; what her heart told herself was, 'But I don't!' In plain English: she lied to Rand about her feelings." |
Page 64 | "Why did the Brandens feel the need to repress? Simply in order to be regarded by Rand as 'one of her kind of people' ... This cannot be ascribed to any 'authoritarian' tendencies of Rand, but rather to the dishonest and sycophantic tendencies of the Brandens." |
Page 70 | "... Rand held her endorsement, her 'sanction,' dear." |
Page 72 | "[A]nother glaring instance of Branden suppressing important evidence." |
Page 73 | "[B]oth Brandens seem to assume that such a 'break' constitutes some form of persecution. Ayn Rand does not want to see you anymore, and, therefore, your rights have been violated." |
Page 76 | "Understandably, those who remained friendly with Rand did not make themselves available for Ms. Branden to interview." |
Page 77 | "According to [Kay Nolte] Smith, Rand expressed a worry that the picture [of Frank] would be damaged in duplication, that Smith might be robbed, and even that Smith could be hit by a taxi crossing the street with it. Smith's conclusion: '[Rand] really was paranoid about practical reality.' ... [This] alleged alienation is a rather forced explanation of Rand's fear for the photo." |
Page 79 | "quoting BB: "[In a question period a] young man asked: 'How can you expect everyone to be rational and arrive at correct philosophical conclusions, if they have not been taught rationality and have not been exposed to a philosophy of reason?' Ayn exploded ... " ... It is more likely that the questioner did understand [Rand] and was simply balking at Rand's claim to have actually discovered a fully rational code of ethics." |
Page 80 | "This modesty was precisely the cause of her [Rand's] indignation." |
Page 81 | "Ms. Branden's tendency for exaggeration is made clear from her descriptions of other Rand appearances. A good example is Rand's first appearance on The Phil Donahue Show. [JV quotes PAR here - then describes the scene and tries to show PAR as being inaccurate]" |
Page 84 | "What he and his former wife actually object to is the field of ethics..." |
Page 95 | "There is no question that Rand was not telling her readers everything ... [several rationalizations follow]" |
Page 96 | "Branden notes what he calls Rand's 'astonishing lack of grace' in accusing him of professional exploitation in view of the enormous contribution his efforts made to Rand's 'career and the spread of her ideas.' The idea of Rand riding on his coattails is too rich an irony for serious comment." |
Page 100 | "Branden provides evidence that he had been involved in a widespread conscious deception of Rand about the state of his mind..." |
Page 104 | "For a mind such as Branden's ... it seems more likely ... that Branden was engaged in a more conscious deception of Rand ..." |
Page 105 | "...[I]t was surely his ethical responsibility ... to be honest with Rand about even the smallest philisophical disagreement..." |
Page 105 | "...[N]ot doing so can only be characterized as professional exploitation ..." |
Page 106 | "[Branden's] ongoing conduct ... amounted to spiritual embezzlement." |
Page 107 | "...especially in the face of multiple deceptions..." |
Page 108 | "...Branden has long denied Rand's accusation of financial exploitation ... yet, here he provides us with the details ... as he nakedly chooses a course of exploitation." |
Page 109 | "Whether it was a little deception - like the surprise party - or a big one - like Branden's intellectual fraud ..." |
Page 109 | "Rand tells us that she did consent to the loan ... This partial consent probably would have made any legal action ... difficult, but Rand had not accused Branden of an actionable crime, only dubious business practices ..." |
Page 113 | "One can only wonder how much else of his book, which otherwise seems to be a claim of knowledge, contains such uncredited 'intuition'." |
Page 114 | "Soliciting Ayn Rand's help ... can, therefore, only have been part of a sophisticated and deliberate effort to stall for time ..." |
Page 115 | "No mention was made by Branden that for the previous fourteen years such an age difference had not been 'an insuperable barrier' for him." |
Page 119 | "Such facts compel one to reconsider the assertion that Ms. Branden's belated honesty was even the product of ethical considerations at all. [several sentences more try to put this together]" |
Page 120 | "[referring to a BB quote 'Ayn wants you dead'] It probably need not be pointed out that Rand never tried to have Branden killed." |
Page 124 | "... Branden says that he would have been within his rights to have demanded that The Objectivist terminate publication. Legally, this may have been true, but to have done so, of course, would have constituted an even greater spiritual theft from Rand..." |
Page 124 | "... Branden was clearly acknowledging a guilt that was obvious to all those involved at the time." |
Page 125 | "[NB's] position at the magazine had been maintained for years by deceiving his business partner ..." |
Page 126 | "Morally, Branden should have signed over his interest in The Objectivist years earlier. To have asked for monetary compensation for this, in the wake of years of systematic deception of Rand about so much ..." |
Page 127 | "The Brandens were dishonest with Rand about nearly everything a person can be dishonest about ..." |
Page 128 | "Where the Brandens are our only source, the topic must be marked with a giant asterisk and an attached footnote reading, 'Highly Dubious.'" |
Page 138 | "Branden also (deceptively) conveyed an emotional affinity with Rand that encompassed everything from their esthetic preferences to the deepest aspects of their psychology." |
Page 138 | "It is, indeed, difficult to identify any dishonesty regarding the affair by Rand at any time ..." |
Page 139 | "While he [NB] is obviously guessing at Rand's desires here ..." |
Page 141 | "Despite her admitted lack of any other first-hand knowledge, Ms. Branden goes as far as to allege that 'O'Connor's drinking began to be a way of life.'" |
Page 144 | "We can only be witnessing Ms. Branden's penchant for self-serving exaggeration, if not outright falsehood, for surely such a degree of alcoholism would have been better corroborated had Ms. Branden anything of substance to report on the matter." |
Page 147 | "In the end, there is no reason to suppose that Ms. Branden is not the true source of this urban legend herself." |
Page 148 | "Ms. Branden forthrightly claims, 'Frank's motivations seemed to be almost identical with mine.' How Ms. Branden discerned this remains a mystery." |
Page 149 | "In typical Branden style, it 'seemed' and he 'thought he saw a hint...'" |
Page 150 | "...[G]iven the conflicting reports of the two surviving witnesses, what O'Connor actually said will likely never be known with certainty." |
Page 150 | "Extraordinarily, Ms. Branden never seems to have counseled O'Connor to express any of this agony to Rand herself." |
Page 152 | "[Referring to the idea of Frank leaving Ayn] Even in those days, husbands of high-income wives could - and did - get attractive settlements." |
Page 152 | "It was one of those private conversations with Rand - 'much later,' as he puts it - which cannot be verified or contradicted and with which we are all too familiar." |
Page 152 | "'None' of their friends - zero - ever even 'suspected,' yet Ms. Branden's paraphrase of a private conversation is supposed to trump all of this. Despite her own biases, the reader is expected to swallow Ms. Branden's conclusory assertions on faith." |
Page 154 | "Evidence and conclusions of this caliber are vintage Branden." |
Page 155 | "Since Mr. Branden is our only source for this, it must, of course, be treated with skepticism." |
Page 167 | "[Frank] surely could have left Rand without much fear, had he truly objected to the situation." |
Page 169 | "[C]onsidering their relentless dishonesty since the break..." |
Page 170 | "But the Brandens, as we have seen, must be entirely discounted as witnesses to the history they relate." |
Page 171 | "Their books can only be seen as their final vengeance upon Rand - and each other." |
Page 173 | "...therein lies the problem for the usefulness of these works to historians." |
Page 173 | "...which conveniently helps them grind their particular axes." |
Page 173 | "If one day ... it is somehow established, to the surprise of the author, that Rand's callous indifference drove her husband to excessive drinking, the current analysis will stand, and the Brandens' credibility will not have been enhanced in any way." |
Page 174 | "... the Brandens' viciously crafted legend." |
Page 177 | "...the Brandens' central thesis..." |
Page 178 | "The Brandens, too, know this of themselves." |
Page 193 | "... Rand's private journals expose several glaring ... 'oversights' in the Brandens' biographical efforts." |
Page 195 | "Rand is clearly well aware that only the extraordinary man Branden had for so many years claimed to be ..." |
Page 196 | "Branden's ethical standing was never on the line with Rand on the 'age' issue, despite the claims of the Brandens." |
Page 198 | "[Quoting Rand] '... the premise of "church on Sundays" ... ' [PARC inserts a note here explaining this]." |
Page 206 | "One of the creepiest aspects of his psychology is revealed..." |
Page 222 | "... so completely did he pretend to reflect all of Rand's values ..." |
Page 223 | "Objectivism was never a description of reality for Branden, it was 'theory' disconnected from acting - except the act that he was putting on for Rand." |
Page 224 | "The Brandens blame Objectivism and Rand for 'making' them lie so much. Objectivism somehow says that one is 'bad' for loving Patrecia. See how absurd Objectivism is? 'I had a right to lie in the face of this absurdity,' Branden seems to be saying." |
Page 224 | "Branden should love Rand ... So, he acted the part as best he could." |
Page 226 | "Patrecia may well have been a better match for Branden, but he was certainly never really Rand's soul-mate." |
Page 232 | "...[W]e have already seen from Rand's own journals that a 'total' break still meant only a romantic one to her." |
Page 235 | "... revealed Branden to be a dishonest man ... [O]ne who was habitually immoral." |
Page 244 | "[Quote from Rand that mentions breaking with NB but still seeing him 'functionally,' on business] ... so Branden's self-portrait of having 'his back to the wall' must be seen as pure fantasy. " |
Page 250 | "... Rand's 'doubts' about Branden apparently date 'from the beginning' of their relationship ..." |
Page 250 | "The Insanely Jealous Rand of the Brandens' tale is not easy to find in such entries. In fact, these notes contradict the entire Branden portrait of Rand at this time ..." |
Page 262 | "A fair reading of Rand's notes suggests that this kind of disillusionment on her part could not have led to this." |
Page 263 | "... Branden's indecision is a remarkable display of moral cowardice ..." |
Page 263 | "Branden's request that Rand have 'faith' in his motives is the line of a con-artist in this context." |
Page 264 | "Branden's failure to 'end it' with Rand immediately ... can only be seen as sadistic torture of both women for his own financial and professional ends, if not worse." |
Page 271 | "[Excerpt from Rand's journal] Rand is suggesting ..." |
Page 288 | "[Quote from AR's journals referring to ideas of Christian trichotomy and how they might relate to NB] Branden is unable to integrate his work ... rendering [his] personality similar to the classical Christian division ..." |
Page 298 | "Can you believe this guy? His attempt to placate Rand has Branden actually saying that his feelings for Rand are 'so intense' that he was compelled to repress them!" |
Page 302 | "... this still dubiously credits Branden with actually sharing Rand's values." |
Page 303 | "This is the charge that stings the most - the one the Brandens saved up for such a special occasion as the obfuscation of their own dishonesty." |
Page 378 | "That such a mind was for so long thus occupied simply in order for the Brandens to keep their business interests intact ..." |
Page 378 | "Branden had, at first, play-acted the perfect 'mirror' of Rand's convictions and values." |
Page 378 | "In light of the new insight gained from Rand's notes ... On this matter, too, the Brandens have profoundly misled their readers." |
Page 379 | "... his extreme claims of passionate love for Rand ... were shown to be a fraud." |
Page 379 | "... [T]he last several months of grueling psychotherapy ... was all an elaborate, extensive and professional fraud." |
Page 380 | "In the familiar claim to specialized knowledge that often signals one of Mr. Branden's more dubious assertions ..." |
Page 381 | "...[W]e can now see the motive for Branden's unfair accusations against Leonard Peikoff ... It was simply part of a wider fear of what her other notes might contain." |
Page 382 | "For those of us who would be physically incapable of this kind of sexual deception..." |
Page 382 | "As a professional prosecutor with over fifteen years of experience with this category of criminals, this author is able to identify at least one aspect of Branden's character clearly: Branden's psychology shows a striking similarity to the psychology of a rapist." |
Page 382 | "[PARC continues with the rape accusations. At one point mentioning men who rape 'quite elderly ladies']" |